TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,883
Maybe in the past I have written such an article before and stated my position, but this is more of thorough stance and also affirmation of my current stance, in more depth. Personally, my life is FAR from perfect, rather average in terms of basic needs and what not, but also full of anguish and suffering throughout my existence, so I just wanted to get that fact established before I proceed in my article here. Just because I may have been getting by it doesn't mean that everything is all well (even as I maintain a facade of success as to mainly deter any would be busybody from probing too much). Anyways, without further ado, here is the main topic of this article.
Suppose my life was perfect, in the sense of not only having my needs met (financially, basic needs, survival, not having to worry about anything and generally living a decent quality of life) and also my wants and desires (the goals, fantasies, and other special things that I dream of, fulfilled), I would still be heavily in support of the right to die and WANT the right to die to exist as a policy, program, or framework. This is because I know even at the best times or even most ideal circumstances (which we all know is not going to happen or likely to happen in reality!), not only could things change on a whim, but all good things eventually come to an end. From an objective point of view, no human being (even in very good health) will sustain forever, meaning that they wouldn't live forever (barring some immortality technology) and for the purpose of this article, I won't entertain that tangent or rabbit hole; I'm more focused on the current, present reality we live in. Even if hypothetically, I could live up to 100 years old or more and still have a good chance to die peacefully in my sleep, I would still WANT to have control over my own death on my own terms rather than leaving it to natural causes or other causes.
On the flipside, and more realistically, life is unpredictable of course, and even for those (most of us in this world) whose life is not super privileged or have things handed down on a silver platter or fed with a golden spoon, we would NEED to have the right to die (on our own terms) because life could only become more burdensome and has unlimited potential for immense suffering, even if our sentience is finite! Sure there are two counter-arguments that pro-lifers like to throw about it, one of which is the lifespan and duration of sentience that we only get one life (regardless of how shitty it may be we must live it according to them), and the other argument being that things might improve. Sure there are many other arguments for needing the right die it, but we'll just address these two briefly.
Rebuttal to Argument #1 – "You only get one life to make the most of it!" We need the right to die because although sentience may be finite, the immense undetermined amount of suffering is not worth all the pain just to appease others. Why drag out suffering (albeit finite) unnecessarily? We should be able to die on our own terms and spare ourselves unnecessary years of agony and suffering, we don't get rewarded (especially those who don't believe in a higher power or are non-religious) for doing so! It is also not fair to appease others at our own expense.
Rebuttal to Argument #2 – "It just might get better (or, it WILL get better)!" Such arguments are again just assumptions and rather a gamble on one's sentience. It is possible things may improve enough that a person may not wish to die, but the reverse can also be true, one's sentience can be even far worse than it really is and then a person would have wished that there was such an option to curtail the indefinite and unabating state of suffering that only worsens.
In conclusion, this article just states my position and reaffirms why I will support the right to die, regardless of whether my life is perfect or amazing (which it is NOT), or whether my life is really bad (or worse than my current state of sentience). Having an option, whether one needs it or wants it is better than having no option at all and then ending up suffering immensely. After all, an option (perhaps the most important option of all) is better than having none at all. Additionally, not all pleasure will be indefinite, and even those in the best circumstances would still enjoy having the ability to decide when they want to go (ultimate bodily autonomy) rather than allowing nature to take it's course and be left at the mercy of others.
Suppose my life was perfect, in the sense of not only having my needs met (financially, basic needs, survival, not having to worry about anything and generally living a decent quality of life) and also my wants and desires (the goals, fantasies, and other special things that I dream of, fulfilled), I would still be heavily in support of the right to die and WANT the right to die to exist as a policy, program, or framework. This is because I know even at the best times or even most ideal circumstances (which we all know is not going to happen or likely to happen in reality!), not only could things change on a whim, but all good things eventually come to an end. From an objective point of view, no human being (even in very good health) will sustain forever, meaning that they wouldn't live forever (barring some immortality technology) and for the purpose of this article, I won't entertain that tangent or rabbit hole; I'm more focused on the current, present reality we live in. Even if hypothetically, I could live up to 100 years old or more and still have a good chance to die peacefully in my sleep, I would still WANT to have control over my own death on my own terms rather than leaving it to natural causes or other causes.
On the flipside, and more realistically, life is unpredictable of course, and even for those (most of us in this world) whose life is not super privileged or have things handed down on a silver platter or fed with a golden spoon, we would NEED to have the right to die (on our own terms) because life could only become more burdensome and has unlimited potential for immense suffering, even if our sentience is finite! Sure there are two counter-arguments that pro-lifers like to throw about it, one of which is the lifespan and duration of sentience that we only get one life (regardless of how shitty it may be we must live it according to them), and the other argument being that things might improve. Sure there are many other arguments for needing the right die it, but we'll just address these two briefly.
Rebuttal to Argument #1 – "You only get one life to make the most of it!" We need the right to die because although sentience may be finite, the immense undetermined amount of suffering is not worth all the pain just to appease others. Why drag out suffering (albeit finite) unnecessarily? We should be able to die on our own terms and spare ourselves unnecessary years of agony and suffering, we don't get rewarded (especially those who don't believe in a higher power or are non-religious) for doing so! It is also not fair to appease others at our own expense.
Rebuttal to Argument #2 – "It just might get better (or, it WILL get better)!" Such arguments are again just assumptions and rather a gamble on one's sentience. It is possible things may improve enough that a person may not wish to die, but the reverse can also be true, one's sentience can be even far worse than it really is and then a person would have wished that there was such an option to curtail the indefinite and unabating state of suffering that only worsens.
In conclusion, this article just states my position and reaffirms why I will support the right to die, regardless of whether my life is perfect or amazing (which it is NOT), or whether my life is really bad (or worse than my current state of sentience). Having an option, whether one needs it or wants it is better than having no option at all and then ending up suffering immensely. After all, an option (perhaps the most important option of all) is better than having none at all. Additionally, not all pleasure will be indefinite, and even those in the best circumstances would still enjoy having the ability to decide when they want to go (ultimate bodily autonomy) rather than allowing nature to take it's course and be left at the mercy of others.