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penedecaballo22
New Member
- Sep 18, 2022
- 1
I quickly went down the subway stairs as if a car was waiting for me, when we, the users, are the ones who always wait. I walked the station to the end, perhaps because of the naive hope of reaching the train that had not yet arrived before, or perhaps because of the empirical wisdom, the result of experience, of knowing that there is more space in the last cars.
There, in a corner of the station, sheltered only by scraps of rags that were once clothes, showing her toothless smile and her dirty, tangled hair, was a woman begging. One more human being thrown as a bag of waste to be devoured by the anonymous city and become part of the inhuman anonymity of the urban totality. If even God ignores his pain, why would we do something different, why would we offer him help: perhaps out of empathy, but the real distance that separates us from that human being, from that waste from the city, was enlarged, increased by a virtual distance : tablets, cell phones, neon signs and other technological artifacts that seduce our attention towards ourselves or towards anything else. The subway arrived and fulfilled its moral and real duty: to transport me away from that human being who, like a mirror of possibilities, threw me the proximity of misery.
Discarding humans from the system is the sacrifice that the market God demands to maintain the well-being of the majority, it is his ration of blood that the capitalist vampire requires to endow us with an unsustainable well-being in another way: our clothes and other goods need slave labor and social injustice. We are silent accomplices of poverty, we are the ones who finance it and then, hypocritically, we wash away our guilt by giving alms to an evicted person. Nobody ever helps. It's not possible. Not in the current system because we are born defeated and trying to help only makes us hypocrites.
I discover nothing with my words. Nothing will change with my words. Nothing will get better either.
I have, yes, the secret hope of not ending up in poverty, not because I believe in justice, in meritocracy or in the existence of any kind of sacrifice-reward order (I witnessed too many social and non-social injustices to believe in the existence of any order), I only have that rare stubbornness that exists in the human spirit but instead of being inclined towards a God, towards a vocation or towards another form of love, it is anchored in life, in existence, in my own selfish welfare.
There, in a corner of the station, sheltered only by scraps of rags that were once clothes, showing her toothless smile and her dirty, tangled hair, was a woman begging. One more human being thrown as a bag of waste to be devoured by the anonymous city and become part of the inhuman anonymity of the urban totality. If even God ignores his pain, why would we do something different, why would we offer him help: perhaps out of empathy, but the real distance that separates us from that human being, from that waste from the city, was enlarged, increased by a virtual distance : tablets, cell phones, neon signs and other technological artifacts that seduce our attention towards ourselves or towards anything else. The subway arrived and fulfilled its moral and real duty: to transport me away from that human being who, like a mirror of possibilities, threw me the proximity of misery.
Discarding humans from the system is the sacrifice that the market God demands to maintain the well-being of the majority, it is his ration of blood that the capitalist vampire requires to endow us with an unsustainable well-being in another way: our clothes and other goods need slave labor and social injustice. We are silent accomplices of poverty, we are the ones who finance it and then, hypocritically, we wash away our guilt by giving alms to an evicted person. Nobody ever helps. It's not possible. Not in the current system because we are born defeated and trying to help only makes us hypocrites.
I discover nothing with my words. Nothing will change with my words. Nothing will get better either.
I have, yes, the secret hope of not ending up in poverty, not because I believe in justice, in meritocracy or in the existence of any kind of sacrifice-reward order (I witnessed too many social and non-social injustices to believe in the existence of any order), I only have that rare stubbornness that exists in the human spirit but instead of being inclined towards a God, towards a vocation or towards another form of love, it is anchored in life, in existence, in my own selfish welfare.