
Darkover
Archangel
- Jul 29, 2021
- 5,211
It's a complex issue because, in many ways, society values life as a universal good—something everyone should cherish, regardless of their personal suffering. But it seems unfair to deny someone the right to choose to leave if their life has become unbearable, especially when their suffering isn't something they've brought upon themselves or could easily escape from. This often ties back to societal, cultural, or even religious beliefs that place a high moral value on life, often without acknowledging how painful life can be for some individuals.
In a way, we're denied our birthright because we don't have full autonomy over our own existence. We didn't ask to be born, and we certainly don't always have the chance to control the circumstances we're born into or how our lives unfold. Many of us are born into environments where suffering—physical, emotional, or mental—becomes a part of daily life. Yet, despite how intense that suffering can be, we're expected to endure it, often in silence.
The idea of choosing when to leave seems like a basic human right that should be up for discussion, but society doesn't always treat it that way. Instead, there's this prevailing idea that life is inherently valuable and should be preserved at all costs, which can make anyone wanting to exit feel like they're going against the natural order or betraying some unwritten moral code. The fact that we can't openly talk about or make choices about death without facing judgment, legal barriers, or stigma just reinforces this lack of control we have over our own lives.
But the argument for choice isn't just about the right to end one's life—it's about recognizing that suffering isn't universal. People experience pain, trauma, and mental anguish in different ways, and their circumstances matter. In a world where the suffering is immense for some and almost unmanageable, the denial of the option to choose, based on individual needs or desires, becomes a deeper injustice.
If we were to shift the conversation to one where autonomy over our lives—including our exit—was more normalized, it would involve deep cultural and systemic changes. We would need to question the moral frameworks that have been built around life and death, including how healthcare, mental health services, and end-of-life care are structured, and whether they truly reflect the needs and wants of individuals rather than societal expectations. It's not about making it easy to give up, but about allowing people who feel there's no other choice the agency to make that decision without facing an overwhelming mountain of barriers.
In a way, we're denied our birthright because we don't have full autonomy over our own existence. We didn't ask to be born, and we certainly don't always have the chance to control the circumstances we're born into or how our lives unfold. Many of us are born into environments where suffering—physical, emotional, or mental—becomes a part of daily life. Yet, despite how intense that suffering can be, we're expected to endure it, often in silence.
The idea of choosing when to leave seems like a basic human right that should be up for discussion, but society doesn't always treat it that way. Instead, there's this prevailing idea that life is inherently valuable and should be preserved at all costs, which can make anyone wanting to exit feel like they're going against the natural order or betraying some unwritten moral code. The fact that we can't openly talk about or make choices about death without facing judgment, legal barriers, or stigma just reinforces this lack of control we have over our own lives.
But the argument for choice isn't just about the right to end one's life—it's about recognizing that suffering isn't universal. People experience pain, trauma, and mental anguish in different ways, and their circumstances matter. In a world where the suffering is immense for some and almost unmanageable, the denial of the option to choose, based on individual needs or desires, becomes a deeper injustice.
If we were to shift the conversation to one where autonomy over our lives—including our exit—was more normalized, it would involve deep cultural and systemic changes. We would need to question the moral frameworks that have been built around life and death, including how healthcare, mental health services, and end-of-life care are structured, and whether they truly reflect the needs and wants of individuals rather than societal expectations. It's not about making it easy to give up, but about allowing people who feel there's no other choice the agency to make that decision without facing an overwhelming mountain of barriers.